My new, rounder, thatch roof |
After my home leave was more than doubled by emergency leave
and a medical issue I needed to deal with before returning to Lesotho, I
finally returned to my African home on the first of March.
Except, it was not my home. My real home is a rural village
in Butha Buthe with my host mother and four brothers. In my real home, everyone
already knows my name and calls out greetings across absurd distances. In my
real home, everyone knows me and I know them. In my real home, the young
children come running to greet me repetitively until I am out of range.
But, right before I returned to America in December, I left
that home. Now, my new home is an adorable rondavel with fancy aluminum windows
and a windowed door. It has fresh yellow paint and clean, shiny linoleum over
cement. The thatch is clean and does not leak. Physically it is a huge
improvement over the heise I have
adored for two and half years.
And yet, as homey as the house is, returning to a country
that feels so much like home but a village that feels so foreign is not quite
the same as coming home. My comfort in Butha Buthe allowed me to forget the
first sensations I had when I arrived in Lesotho and that village. The
awkwardness of needing to ask questions in broken Sesotho in order to figure
out where the store is or when a taxi would be coming were so far behind me, I
had dismissed them entirely.
A panoramic photo inside my home. It's magazine-ready! |
By coming into my new village, I am gaining a new
appreciation for the challenges of Peace Corps service. A popular tagline is
that Peace Corps is “the toughest job you’ll ever love.” While I do not think
it is the toughest job I have encountered thus far, the reality is that
entering a community in a different culture and trying to integrate is a
profound challenge. Apparently, even
after gaining a profound comfort in the culture, language, and country; that
challenge is not diminished.
In my new community, children are still awed by the idea
that I can speak to them in Sesotho slang. Instead of interacting, they giggle.
Adults either glow over my ability to speak or reassure me that I will be even
better in Sesotho soon, unaware that I am speaking to them in mostly English
because that is the language they began our conversation in. I was to wear a
crown that highlights my time spent living and working in Lesotho before I came
to this new village. I want them to recognize that I am not fresh off the
plane.
Despite those frustrations, I am discovering some wonderful
universal truths about village life in Lesotho:
When you have a
problem, even strangers will jump in to help.
Somehow I, along with many other PCVs, recently missed the warning that our bank would be completely offline for three days over a weekend. This meant that our ATM cards were useless pieces of plastic-our accounts were completely inaccessible so we could not even use the cards as credit or debit cards. I had gone to town expecting to withdraw cash, so I did not have money to buy my food for the week, pay for my hair appointment, and pay for taxi rides home and back to town again in the future. I mentioned my challenge to two guys who immediately offered to drive me home to make sure I got there safely. It was only about 7km out of their way, but still an incredibly generous and caring thing to do as well as a wonderful reminder of my favorite Basotho idiom: Motho ke motho ka batho.
Somehow I, along with many other PCVs, recently missed the warning that our bank would be completely offline for three days over a weekend. This meant that our ATM cards were useless pieces of plastic-our accounts were completely inaccessible so we could not even use the cards as credit or debit cards. I had gone to town expecting to withdraw cash, so I did not have money to buy my food for the week, pay for my hair appointment, and pay for taxi rides home and back to town again in the future. I mentioned my challenge to two guys who immediately offered to drive me home to make sure I got there safely. It was only about 7km out of their way, but still an incredibly generous and caring thing to do as well as a wonderful reminder of my favorite Basotho idiom: Motho ke motho ka batho.
Society is social.
In my old village, no one had electricity and most people cooked outside on open fires. Although I am still living without electricity, more people in this area have access to electricity and the ability to live their lives indoors. Despite this, they still spend time every day walking through the village or sitting outside greeting neighbors as they pass. They still take the time to stop and chat with one another, even when they do not know each other.
In my old village, no one had electricity and most people cooked outside on open fires. Although I am still living without electricity, more people in this area have access to electricity and the ability to live their lives indoors. Despite this, they still spend time every day walking through the village or sitting outside greeting neighbors as they pass. They still take the time to stop and chat with one another, even when they do not know each other.
Rocking my Seshoeshoe dress just before moving into my new home. |
People love to see
their culture embraced.
When I first moved in and met the chief, I worse a Seshoeshoe dress. When I draw water, I carry it on my head to bring it back to my house. Since that meeting with the chief, countless people have commented on how nice wearing the local dress is. When people greet me and I am carrying my water, they comment nonstop on how I am Mosotho.
When I first moved in and met the chief, I worse a Seshoeshoe dress. When I draw water, I carry it on my head to bring it back to my house. Since that meeting with the chief, countless people have commented on how nice wearing the local dress is. When people greet me and I am carrying my water, they comment nonstop on how I am Mosotho.
As Moshoeshoe Day approached, people were ecstatic to find
that I know exactly who King Moshoeshoe I was and his significance in the history
of Lesotho. They especially love when I note that I am following Moshoeshoe,
who was in the Butha Buthe region before he moved to the mountain that hugs my
village.
Peace Corps has a
great reputation.
Within a day of moving in, I learned that my house held a PCV named Mariah over a decade ago. I have learned a lot about Mariah since then. For example, Mariah, also known as Ausi Rethabile, did not like country music and was from the west coast.
Within a day of moving in, I learned that my house held a PCV named Mariah over a decade ago. I have learned a lot about Mariah since then. For example, Mariah, also known as Ausi Rethabile, did not like country music and was from the west coast.
In many ways, Mariah has paved a path for me. Because
villagers loved her, they welcome and love me.
They remember her while reassuring me that I belong. Because Mariah
integrated well and worked hard in this community, they understand my presence
differently than if I were their first volunteer. It does not matter that it
has been over a decade since she lived here; she has made it easier for me to
develop relationships that recognize my role as a PCV. Considering I am here
for a shorter amount of time, I really value the role she is playing in my own
integration. This was something I had not experienced in my village in BB
because I was the first volunteer that had lived among them.
It is pretty neat to see the way that individual volunteers
are remembered by their communities. I take pride in being part of an
organization that leaves such a positive impact.
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